Do you believe in demons? This top psychiatrist does
Here, he tells us all the evidence he's found for demonic possession during his decades of research
It is a phenomenon that is on the rise throughout the world: The number of cases of demonic possession – and demands for priests to carry out exorcisms – is, according to multiple sources, soaring.
Medical science remains sceptical. However, a Princeton- and Yale-educated mainstream psychiatrist believes demonic possession is indeed very real, and claims that the majority of Americans agree with him.
With 25 years’ experience in a private psychiatric practice and as a professor at New York Medical College and Columbia University, Dr Richard Gallagher has a rare vantage point to observe human behaviour. And then there is the inhuman.
He is also a sought-after psychiatrist for discernment, the initial step in determining the need for exorcism. Gallagher has evaluated hundreds of cases of possible possession and, in a wide-ranging and rare interview with the Telegraph, explains why he believes the phenomenon is genuine.In April, at a Vatican training course for exorcist priests, participants were told that demand for exorcism is booming as a result of a decline in Christian faith and the Internet providing easy access to black magic, the occult and Satanism.
Pope Francis has repeatedly reminded his followers that Satan is “a real being, roaming the Earth to devour souls like a lion”. In April, he wrote: “Hence, we should not think of the Devil as a myth, a representation, a symbol, a figure of speech or an idea. This mistake would lead us to let down our guard, to grow careless and end up more vulnerable.”
He observed that life can be “a constant struggle against the devil, the prince of evil”.
Last year, speaking to priests attending a Vatican course on confession, the pope said confessors “should not hesitate” to refer penitents who are suffering from “genuine spiritual disturbances” to exorcists. Describing the rite of exorcism as a “delicate and necessary ministry”, the pope admonished that exorcist priests must be selected with “great care and great prudence”.In the US, the number of priest exorcists has increased from 12 to 50 over the past decade. While demand for exorcism continues to surge, Gallagher’s medical assessment of whether a person is mentally ill or possessed by demons will determine whether some exorcisms are conducted.
He is not the only US psychiatrist who evaluates for possession; there are many others who consult on discernment. But Gallagher is one of the few who is willing to talk about it. He has also written a forthcoming book on the subject, called Demonic Foes, A Psychiatrist Investigates Demonic Possession in the Modern United States.“There are many other psychiatrists and mental healthcare professionals who do what I do – perhaps not to the scope that I do – who seem hesitant to speak out,” he explained. “That’s what gives my work some singularity. That I have had so much experience and that I am willing to speak out. I feel an obligation to speak out. I think that I should.”
Of the cases referred to him for possible possession, he noted that they are people who “suffer tremendously”.
“There is very strict criteria for determining the person’s problem. I am not just intuiting. I’m dealing with it from a very scientific point of view,” he said.Speaking in his office in New York state, Gallagher said that while possession is very rare, in his medical opinion, it is real. “There are cases of spirit possession in pretty much every culture,” he said. He has evaluated cases referred to him by priests, rabbis, Christian ministers and representatives of other spiritual traditions.
Gallagher does not view himself as being outside the American mainstream in his beliefs about the existence of demons. Noting that the US is a more religious country “than somewhat secular countries in Europe”, he cited poll numbers indicating that about 70% to 75% of Americans believe in the Devil and at least half of those believe that demons have the ability to affect human beings, possessed or otherwise.
“Then you can go to some countries like Madagascar where about 100% of the population believes in spirit possession,” he said. “So it varies a lot from country to country. Haiti is another country that believes a lot in demons and spirit possession. It depends on what subculture you’re addressing. Some secular subcultures on the east coast and the west coast of the United States are very sceptical, but the majority of Americans are not only open to these ideas but believe them. So I don’t feel that I’m out of the mainstream.”At one time, Gallagher, a board-certified psychiatrist with a primary focus on individual psychotherapy and psycho-pharmacology, was also doubtful. Although a practising Catholic, he had never volunteered to evaluate people for possession. But early in his medical career two prominent exorcists, one of whom helped found the International Association of Exorcists, referred cases to him that were so dramatic, he concluded that possession exists. One such flamboyant and dramatic case was that of “Julia”.
'A once-in-a-century case'
Julia gave Gallagher permission to write about her on the condition that her name and other identifying information, such as where she lived in the US, be changed. Other than those details, he said he took no literary licence in telling her story.
A direct worshipper of Satan and a self-described high priestess of a cult, Julia’s demonic possession was not in question. The core concern for the exorcism team was whether she could leave the cult so that the exorcism would succeed in liberating her from possession.
Gallagher was brought onto the team to talk to her about her ambivalence in leaving the cult and her fears and anxieties about the possession. The cult was like a home to Julia and she was in love with the cult leader. She told Gallagher, regarding the cult’s power over her: “The sex orgies are a pretty big part of it.”But it was not just the sex. Julia had paranormal abilities that did not exist before joining the cult, according to Gallagher. She directly attributed these abilities to Satan: “I worship Satan. I don’t know about this God thing. There’s a lot of crap in the world. I don’t see how people can believe in a good god. But Satan I know. He gives me favours.”
Julia revelled in her psychic ability and demonstrated her powers for Gallagher. Once, at 3am, the Gallaghers’ normally placid cats went berserk fighting in the couple’s bedroom and had to be separated. Such behaviour had not happened before and has not happened since. Later that morning, Gallagher was introduced to Julia for the first time. According to the psychiatrist: “The first thing out of her mouth was: ‘So, Dr Gallagher, how did you like the cats last night?’ I even have a letter from her to a priest that says: ‘We raised a little hell in Dr Gallagher’s house last night’.”
On another occasion, Julia demonstrated her ability at remote viewing. She told Gallagher “we really hate Father ***”, referring to a priest on the exorcism team. She explained that it was her job to “keep an eye on him” although she lived in a different part of the US. Whereupon she described the priest at that moment “walking along a beach in his blue windbreaker and khaki pants and he’s saying prayers”.
Gallagher promptly called the priest on his cellphone and confirmed everything that Julia had described. The priest noted that normally he would be in his rectory at that time but on that particular day had decided to say his breviary while walking on the beach.A sign of true possession is the victim going into a trance as the demons take over the body. The victim of full-blown possession typically will not recall what happened after coming out of the trance. In his multiple consultations with Julia, Gallagher heard a demonic voice taking over. The voice would say things from Julia’s body such as: “Leave her alone you ‘----ing’ priest! You monkey priest - she’s ours!” The voice would continue for about five minutes and then she would come out of the trance. Julia would then say to him: “What just went on?”
Gallagher heard the same voice break into a phone conversation with one of the exorcism team priests. Julia was thousands of kilometres from his office in New York at the time. Speaking with the priest about Julia’s next exorcism, the doctor explained that because of a scheduling conflict he would not be able to attend. The same voice that had emanated from Julia while she was in a trance now broke into the call, stating: “We told you, she’s ours, you leave her alone!” Gallagher asked the priest on the call if he had heard the voice too, to which the priest replied: “Yes, it’s a dramatic case.”
Julia feared for her life in the Satanic cult and also worried that the cult leader was falling out of love with her because she was ageing. And just as a “crazy” person might fear being labelled “possessed”, Julia feared being labelled “crazy” and being admitted to a mental hospital. But her exorcism, consisting of multiple attempts, ultimately failed because she could not leave the cult and continued to worship Satan.About a year after the last failed attempt at liberation, Julia called one of the team priests and said she wanted to resume the exorcisms because she had cancer and did not want to die demonically possessed. The priest, described by Gallagher as “a very kindly man”, told her that he wanted Gallagher to evaluate her again. Although he believes that Julia always told him the truth, Gallagher requested permission to review medical records from her oncologist. Julia told him that she had to “think about it”.
He and the priest never heard from her again and presume that she died.
Gallagher’s book will be the first mainstream publication by an experienced, highly credentialed US psychiatrist presenting research and case studies on church-referred discernment. In an endorsement of Gallagher’s research, Joseph English, former psychiatry department chairperson at New York Medical College, stated:“Contrary to a widespread impression, such phenomena (suspected demonic possession) not only continue to be reported in today’s world, but they still defy easy explanation as simplistically conceived medical or psychiatric disorders.”
Two of the most popular books published to date on demonic possession are Glimpses of the Devil by Scott Peck and Hostage to the Devil by Malachi Martin. Both authors are dead. Gallagher describes his book as “a much broader treatment of the subject of possession”. He goes into the history of the concept, how to discern and which cases cause confusion, and describes people who may think they are possessed but are not.
Such people could be suffering from seizure disorders or other neurological disorders such as temporal lobe epilepsy. People hearing the devil’s voice might be psychotic and having auditory hallucinations. Others suffering from delusions that they are possessed might be bipolar, schizophrenic, or have drug-related conditions.
Gallagher noted that borderline or antisocial people can have an internal battle of evil warring with a sense of decency. People who are suggestible and the histrionic may have the misconception that there is a demonic presence around them and/or that they are being manipulated by other people into believing that.
Those with multiple personality disorders might have an evil alter ego that can be misinterpreted as demonic by “overly credulous or fundamentalist people”, according to Gallagher.
The discernment process requires a broad spectrum of information. Gallagher not only examines and interviews the victim but also speaks to the clergy involved and the victim’s family.
A challenge of discernment is gathering enough information. If Gallagher has enough history and information, he says he can make a determination in one meeting with the victim. Sometimes it takes several meetings.Gallagher will want to know if the victim turned to evil, was heavily involved in the occult, or was a Satanist, which he believes is a rare phenomenon. He noted that this kind of history is typical of people who are possessed. There are other specific criteria used to evaluate for possession: the ability to speak in other languages, abnormal strength, paranormal ability and the knowledge of secret things. What all those criteria have in common, he said, is that they are indicative of another entity being in possession of the person.
Gallagher has heard demonic voices come out of possessed people when they are in trance-like states, which they go in and out of. When they come out of the trance they are more or less themselves but do not remember what happened.
Over time, people have offered inadequate explanations for the manifestation of possession criteria, Gallagher said. For example, a theory is espoused that knowledge of hidden things really just amounts to a cold reading, which law-enforcement officers can be trained to do by observing facial expressions. But the hidden knowledge of someone who is possessed is true esoteric knowledge. Julia, for example, accurately told Gallagher how his mother had died.
Gallagher has directly observed 100 full-blown possessions over the past 25 years. He has attended a few hundred other exorcisms as an observer, none of whom were his patients. He only attends exorcisms where the team “knows what they’re doing”. And that includes proper restraint of the victim to prevent that person from trying to run away or attack the exorcist.In the US, the victim must sign a legal form indicating they have agreed to the ritual. According to Gallagher, when the demonic is accessed, the demon is in control and “would do all sort of things if not restrained”.
Attending an exorcism, Gallagher says, is “spooky and creepy”. He draws a comparison to his experiences interviewing terrorists and criminals committed to an evil life. Describing himself as “pretty devout”, Gallagher says he has people praying for him when he attends an exorcism and is not afraid because he believes he’s on the winning side.
He has heard victims speak in different languages, noting that demons know all languages. When priests are conducting the rite in Latin, victims are clearly following along, Gallagher said, and will often comment in English.
An entity with a “nasty attacking personality” with one or more of the other criteria for possession is demonic. He said he had seen all those traits on one or more occasions.
At one exorcism, the priest was reciting prayers in Latin, which Gallagher knows and the priest knew, and the demon in the possessed woman was sarcastically commenting on it. According to Gallagher, the woman had the equivalent of an education up to about 14 years old and was not Catholic at the time. She had never been exposed to Latin. He said the following dialogue occurred:
Priest: “Credo in unum Deum (I believe in one God)." Victim/demon, sarcastically: “Well, I don’t.”
Priest: “Tertio resurrexit (he rose on the third day)." Victim/demon: “No, he didn’t.”
Priest: “Descendit ad inferos (on the third day Christ descended into hell).”Victim/demon: “And he’s still there.”
Priest: “Vita perpetua (life everlasting).” Victim/demon, wearily: “There is no life.”
Gallagher believes that demons have been observing human beings since the beginning of time. “They’re very, very smart. The intelligence level of a fallen angel, which is what I call them, is far superior to human beings. Which is why they denigrate human beings. They sometimes call us ‘monkeys’,” he said.Eight people, including two nuns and two priests, told Gallagher that Julia levitated during one of her exorcisms and he believes them although he was not an eyewitness. But he would not believe film or videotape showing levitation. “Demons are intelligent, malevolent, manipulative creatures. They aren’t going to perform for a camera. They know they’re being taped,” he said.
He does not believe in group exorcisms, which he says can potentially harm the merely mentally ill, preventing them from getting the medical help they need. For the truly possessed, he said, the ritual must be done privately not publicly. And he is opposed to anyone who charges for an exorcism as it goes against biblical teaching.
Gallagher made it clear that he has discerned possession only in cases where it was already suspected. “The clergy of many different faiths who have sent people to me sense that something is happening that is of the world beyond.” These victims, he said, should not be left to suffer because of the scepticism of conventional medical opinion.
– © The Daily Telegraph